PORTICVS OCTAVIAE

The Porticus of Octaviae(1)

    Musa and the apprentice made their way through the huge gateway which stood at the entrance of the porticus. The gate was made of marble and consisted of 4 Corinthian pillars, above which, the apprentice noticed a carved entablature and pediment. However, he could not make out the frieze that was carved there. As Musa hurried him into the portico, glad to finally get into the shade and to relax a bit. The apprentice and Musa began to stroll down the colonnade of columns, as Musa began to tell the young man about the porticus. 

    "This was originally the porticus of Metullus, built around the temple of Juno Regina. That temple was built at an earlier date. Metellus also built the temple of Jupiter Startor at the same time as he built the porticus." The young apprentice looked at the Porticus admiringly, as Musa continued, "The porticus was later rebuilt and the temples restored by Augustus as part of his improvements to city and dedicated to his sister, Octavia, some time after 27B.C." Musa smothered a yawn with his hand, he didn't think the young doctor would ever get tired of hearing all this information. "You see," he continued with a sigh, "Augustus realised how beneficial it would be to public health if the people were able to get fresh air, so he introduced many of these open areas for the citizens of Rome. There are nearly 10 hectares of open areas within Rome now. These open areas also provide spaces for the recreation that Augustus knows keeps the people happy. He is highly skilled at staying in their favour!" 

    Musa then pointed to the two magnificent temples which stood in the middle of the open area. "The temple on the left is the temple of Juno Regina it was one of the first temples in Rome to be made completely out of marble. It was dedicated in 179 B.C."  Musa told the apprentice who was busy looking at the impressive temple. The temple had 6 fluted columns along the front which reached over 12meters tall each, all made out of white marble. The apprentice then started to head anti-clockwise around the portico walking past the other temple which Musa explained was the temple to Jupiter Strator and like the temple of Juno it was made purely out of marble. The temple had been built in 146B.C.(2) at the same time as the Porticus by Q. Caecilius Metellus to celebrate his victory over the Macedonians. As Musa and the apprentice walked around the Porticus the apprentice began to admire the numerous statues that were placed around the Porticus(3).  Pointing to a great bronze statue of a man on horse back surrounded by 25 more men, the young apprentice asked whether it was the statue of Alexander the Great  and his cavalry companions. The young doctor had heard much about this as it had been made by the famous Greek artist Lysippus, and taken by Metullus from Greece as a trophy for his success in battle. Musa told the apprentice that he was correct and then went onto explain that there were also more Greek works of art displayed within the temples, while within the porticus there were also statues of Venus and Eros.

    After Musa had told him about the works of art within the porticus the apprentice then began to wonder why all these works of art, although placed within the Porticus by Metullus, were so similar to the other works of art that Augustus had placed in the city. Musa explained that it was just a coincidence. But it was possible to link statue of Alexander with Augustus because in his seal he used a likeness of Alexander and the statue of Venus linked to Augustus' uncle Julius Caesar's who had ties to the goddess.

    As they made their way round to the(4) north side of the porticus they encountered some rooms which Musa explained were a schola and a library containing collections of art and sculpture as well as the statue of Ero's. These rooms had been endowed by Octavia in memory of her son Marcellus who died in 23B.C. Musa sighed, remembering how his father had been unable to save Augustus nephew.(5) The young man was quite surprised to see another library after they had already seen one library in the Temple of Apollo on the Palatine. Musa explained that Caesar had wanted to introduce public libraries into the city in 39B.C. as previously the only libraries which had existed were private. Augustus had carried out Caesar's plan by building the library in the Temple of Apollo and his sister helped as well by building a library in the Porticus Octaviae.


    Musa and the young apprentice now left the porticus, it was starting to fill up with the theatre goers who used the porticus as a waiting area. The porticus was the largest open space near the theatre so had plenty of room for people to gather there. They headed south to the theatre of Marcellus, pushing through the milling crowds who were all excited about the performance they were going to see. As they walked down the street, the theatre loomed large above their heads. They made their way down the street to the temple of Apollo Medicus Sosianus.  The temple had six white marble Corinthian fluted columns across the front of the temple that held up an entablature. Musa by now knew that the young man would start to ask questions about the temple so he launched into a long explanation of the building as they made their way up into the temple. 

    "The original temple was built 400 years ago by an ancestor of Julius Caesar to the Apollo Medicus, the healer. It was vowed to him during the plague we had long in the past and was the first temple built for Apollo within the city limits. In those days Apollo was essentially seen as a Greek god which meant that the temple had to be built outside of the pomerium. Senators in earlier years would come here for meetings which could not be held within the pomerium. However,  this temple was built nearly 100 years ago. It's called the Temple of Apollo Medicus Sosianus because Gaius Sosius, one of Julius Caesars lieutenants, later an enemy of Augustus, started to restore the temple. In the violent politics of the age he lost to Octavian, the frieze you will see on the inside of the temple shows Octavians triumph not Sosius'. Augustus still respected him though because after he was pardoned in for disgracefully supporting Antony and Cleopatra he was still allowed to preside over the secular games which were held in the Theatre of Marcellus. Sosius made the restorations of the temple so elaborate not just as a way of showing his devotion to Apollo but also to Augustus who also worshipped Apollo."

    As they climbed the last of the steps up to the cella of the temple, Musa pointed out the podium above the columns that depicted the goddess Athena stood in the middle of the battling Greeks and Amazons. The young man stared up at the podium as they walked up the steps, Musa had to remind him to look where he was going as he nearly tripped and fell. As the apprentice finally pulled his eyes down from the podium he noticed the laurel leaves that decorated the frieze which ran around the whole building and stared to chatter excitedly about how it was like the palatine, with laurel leaves
everywhere. As the young man reached the top of the steps and entered into the cella his chattering ceased as he stared in amazement at different types of coloured marble that decorated the cella and at the large collection of statues and art related to Apollo that was housed in the temple. After the young man had looked around for a while at the art Musa suggested that they should be on their way as they still had one last thing to look at before they were due to go to the theatre. 

After they had exited the temple of Apollo Medicus Musa and the young apprentice headed towards the Tiber.
  


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(1) This reconstruction of the Porticus of Octaviae shows the entrance to the east side of the building but our characters are entering from the west entrance which is nearer to the Tiber.

(2) This date is disputed and 146B.C is taken from Claridge , but Platner and Ashby say 147B.C.

(3) We do not know exactly which statues or works of art that were within the Porticus of Octaviae , or where they were placed.

(4) The exact location of the library and the schola within the Porticus of Octaviae are not known and but most scholars agree that they were probably built on the north side of the porticus.

(5) for though Augustus had been saved in this manner (By cold baths and cold potions by Antonius Musa) yet when Marcellus fell ill not long afterward and was treated in the same way, he died. (Cassius, Dio LIII.30)